The tone of political rhetoric, specifically of the Left as regards President Bush, has gone way beyond any normal bounds of decency and propriety. Hyperbole has become rampant, and comparisons (i.e. Bush=Hitler) have descended to the obscene. Bret Stephens
thinks that part of this has to do with the insanity of Bush's critics.
What makes these arguments insane--I use the word advisedly--isn't that they don't contain some possible germ of truth. One can argue that Mr. Clinton was a reasonably good president. And one can argue that Bush economic policy has not been a success. But you have to be insane to argue that Mr. Clinton was FDR incarnate, and you have to be insane to argue Mr. Bush has brought the U.S. to its lowest economic point since 1932. This style of hyperbole is a symptom of madness, because it displays such palpable disconnect from observable reality.
If you have to go looking for outrage, the outrage probably isn't there. That which is truly outrageous tends to have the quality of obviousness.
So here is one aspect of this insanity: no sense of proportion. For Mr. Blumenthal, Fallujah isn't merely like Stalingrad. It may as well be Stalingrad, just as Guantanamo may as well be Lefertovo and Abu Ghraib may as well be Buchenwald, and Mr. Bush may as well be Hitler and Hoover combined, and Iraq may as well be Vietnam and Bill Clinton may as well be Franklin Roosevelt.
The absence of proportion stems, in turn, from a problem of perspective. If you have no idea where you stand in relation to certain objects, then an elephant may seem as small as a fly and a fly may seem as large as an elephant. Similarly, Mr. Blumenthal can compare the American detention infrastructure to the Gulag archipelago only if he has no concept of the actual size of things. And he can have no concept of the size of things because he neither knows enough about them nor where he stands in relation to them. What is the vantage point from which Mr. Blumenthal observes the world? It is one where Fallujah is "Stalingrad-like." How does one manage to see the world this way? By standing too close to Fallujah and too far from Stalingrad. By being consumed by the present. By losing not just the sense, but the possibility, of judgment.
As Stephens also points out, by using such language and comparisons, the horrors of the original lose their meaning.
Care for language is more than a concern for purity. When one describes President Bush as a fascist, what words remain for real fascists? When one describes Fallujah as Stalingrad-like, how can we express, in the words that remain to the language, what Stalingrad was like?
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