Tuesday, July 13, 2004

Don't Question, Just Submit

In the past few years, many world leaders have stated that Islam is the "religion of peace". Anyone claiming the opposite, on the other hand, (and backing it up with facts) is instantly attacked as a racist and Islamophobe. It seems that England is trying to enact "religious hate" laws that would make it a crime to criticize religions - mostly Islam, its still ok to criticize Christianity and Judaism. Mark Steyn takes a look at the issues that this raises, and the problems within Islam from its lack of self-criticism.
Meanwhile, Islam is the fastest-growing religion in the Western world, but Blunkett wants us to pretend that it's a wee delicate bloom which has to be sheltered from anything unpleasant. The other week, the governor of one of those Nigerian states that now lives under sharia called for the burning of all Christian churches within his jurisdiction. Every Friday, on state TV and radio throughout the Arab world and in mosques somewhat closer to home, the A-list imams call for the killing of Jews and infidels. Well, good luck to them. But, if they can dish it out so enthusiastically, couldn't they learn to take it just an eensy-teensy-weensy bit?

One of the reasons Arab nations are in the state they're in is because of the inability to discuss Islam honestly. I was in Amman for the Jordanian election last year and one of the things you notice is that, although the city does a reasonable impression of a modern dynamic capital and its press is, by the standards of the region, free-ish, its stunted political culture is subordinate to its religious culture. That's why, for example, Article 340 of the Jordanian Penal Code - which effectively licenses "honour killings" - always gets renewed when it comes up in parliament.
[...]
In The River War (1899), Winston Churchill's account of the Sudanese campaign, there's a memorable passage which I reproduce here while I'm still able to:

"How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property - either as a child, a wife, or a concubine - must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

"Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die. But the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytising faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science - the science against which it had vainly struggled - the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome."

Is that grossly offensive to Muslims? Almost certainly. Is it also a rather shrewd and pertinent analysis by one of Britain's most eminent leaders? I think so. If Blunkett bans the sentiments in that first sentence, the sentiments of the last will prove even more pertinent.

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