Nudnik - n. U.S. colloq. Esp. in Jewish usage: a pestering, nagging, or irritating person
Where is the acknowledgment that this was not a "cowardly" attack on "civilization" or "liberty" or "humanity" or "the free world" but an attack on the world's self-proclaimed superpower undertaken as a consequence of specific American alliances and actions? How many citizens are aware of the ongoing America bombing of Iraq? And if the word "cowardly" is to be used, it might be more aptly applied to those who kill from beyond the range of retaliation, high in the sky, than to those willing to die themselves in order to kill others. In the matter of courage (a morally neutral virtue) whatever may be said of the perpetrators of Tuesday's slaughter, they were not cowards.Roger Kimball pens an obituary in the New Criterion blog Armavirumque, looking at her work.
There can be no doubt that Susan Sontag, the doyenne of (to use Tom Wolfe's apposite coinage) radical chic, commanded rare celebrity throughout the 1960s and 1970s. Accordingly, her influence in those decades and beyond was great. The question is, was it a beneficent or a baneful influence? Sontag has been celebrated as a towering intellectual. In fact, though, what she offered were not so much arguments or insights as the simulacra of arguments and the mood or emotion of insights.Most offensive, although perfectly in-line with leftist artistic opinions, were her statements regarding Cuba and Vietnam.
[A]fter ten years, she writes, "the Cuban revolution is astonishingly free of repression and bureaucratization"; even better perhaps, is this passing remark delivered in parentheses: "No Cuban writer has been or is in jail, or is failing to get his work published."
Sontag concocted a similar fairy tale when she went to Vietnam in 1968 courtesy of the North Vietnamese government. Her long essay "Trip to Hanoi" (1968) is another classic in the literature of political mendacity. Connoisseurs of the genre will especially savor Sontag's observation that the real problem for the North Vietnamese is that they "aren't good enough haters." Their fondness for Americans, she explains, keeps getting in the way of the war effort.